Setting
Through the believers who came to Antioch, the Lord had planted His church in this city. The work of the Lord thrived there, and many were added to the church. At about this time, another wave of persecutions came over the church in Jerusalem. This time, instead of the religious leaders, it was Herod the king who laid hands on the apostles. He executed James and arrested Peter, intending to put him to death. The passage of this lesson tells of the Lord’s miraculous deliverance of Peter, the punishment on Herod, and the outcome for the church.
Key Verse
(12:24)
Did You Know...?
1. Herod the king (12:1) was the grandson of Agrippa I, who tried to kill the infant Jesus and nephew of the Herod who killed John the baptist. He was ruler of Judea from A.D. 41-44. “Knowing how profoundly the masses hated his family, Herod Agrippa I took every opportunity during his administration in Palestine to win their affection. When in Rome, he was a cosmopolitan Roman. But when in Jerusalem, he acted the part of an observant Jew.”
[ref]
2. James the brother of John (12:2): “This was James, the son of Zebedee, whom our Lord told, that he should be baptized with the baptism he was baptized with, (Matthew 20:22) meaning the baptism of martyrdom; and he was the first martyr among the apostles: the death he was put to was one of the four capital punishments among the Jews, and was reckoned by them the most disgraceful of them all, and was inflicted upon deceivers of the people; and such an one James was thought to be (Misn. Sanhedrin, c. 7. sect. 1, 3. & 11. 4).”
[ref]
3. Four squads (12:4): “Sixteen soldiers divided into four watches, so that four would be on watch all the time, two in the prison and two at the door.”
[ref]
4. James (12:17): “The son of Alphaeus, or Cleopas, ‘the brother’ or near kinsman or cousin of our Lord (Galatians 1:18, 19), called James ‘the Less,’ or ‘the Little,’ probably because he was of low stature. He is mentioned along with the other apostles (Matthew 10:3; Mark 3:18; Luke 6:15). He had a separate interview with our Lord after his resurrection (1Corinthians 15:7), and is mentioned as one of the apostles of the circumcision (Acts 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Acts 12:17, 15:13-29 :21:18-24). This James was the author of the epistle which bears his name.”
[ref]
5. Eaten by worms (12:23): According to Josephus, the Jewish historian, Herod welcomed the crowd’s flattery that he was immortal, and “At once, he felt a stab of pain in his heart. He was also gripped in his stomach by an ache that he felt everywhere at once and that was intense from the start… Exhausted after five straight days by the pain in abdomen, he departed this life in the fifty-fourth year of his life and the seventh of his reign.” (Antiq. XIX 343-50 [viii.2]). Herod probably died from a serious infection by intestinal roundworms.
[ref]
Outline
General Analysis
-
1. 1. What can we learn from this chapter about Herod’s character?
Segment Analysis
-
12:1-4
1. How did Herod persecute the church?
-
2. Why do you think the Jews were pleased that Herod persecuted the church?
-
3. Why do you think Herod wanted to please the Jews?
-
12:5-19
4. What good example can we learn from the believers in the Jerusalem church?
-
5. How did Peter face his imminent execution? What can we learn from Peter?
-
6. 6. Record all the miraculous happenings through which God delivered Peter from prison.
-
7a. Where did Peter go after he was rescued from prison?
-
7b. What can we learn from Mary, the mother of John?
-
12:20-23
8. Why did Herod die suddenly?
-
9. What does it mean to give glory to God? In what ways should we do so in our lives?
-
10a. How did Herod die?
-
10b. Do you think the way Herod died serves to illustrate a point?
-
12:24
11a. What was the effect of Herod’s death on the church?
-
11b. What lesson can we learn from this?
-
12. Contrast the death of James and the death of Herod.
-
13. With the events of this chapter in mind, how should we as well as the church today deal with oppositions and persecutions?