Setting
The first city Paul and his companions evangelized in Macedonia was Philippi. There, the Lord led Lydia and her family to the faith. By God’s miraculous arrangement, the gospel also came to the prison keeper and his household. This was how the church in Philippi was established. Upon their release from prison, Paul and Silas met with the brethren, encouraged them, and continued on to other cites in Macedonia and Achaia.
Key Verse
(18:9-10)
Did You Know...?
1. Amphipolis (17:1) was a city in Macedonia, 33 Roman miles northeast of Philippi and about 3 miles from the sea. Its site is now occupied by a village called Neokhorio.
[ref]
2. Apollonia (17:1): 36 miles from Thessalonica, Apollonia was a city of Macedonia that lay between Amphipolis and Thessalonica.
[ref]
3. They came to Thessalonica (17:1): From Philippi to Thessalonica was a hundred-mile long journey.
4. Thessalonica (17:1): “a large and populous city on the Thermaic bay. It was the capital of one of the four Roman districts of Macedonia, and was ruled by a praetor.”
[ref]
5. Security (17:9): “Jason was forced to guarantee a peaceful quiet community, or he would face the confiscation of his properties and perhaps even death”
[ref]
6. Berea (17:10): “a city of Macedonia… It is now called Verria or Kara-Verria, and is situated on the eastern slope of the Olympian mountain range.”
[ref]
7. Athens (17:15): “the capital of Attica, the most celebrated city of the ancient world, the seat of Greek literature and art during the golden period of Grecian history. Its inhabitants were fond of novelty (Acts 17:21), and were remarkable for their zeal in the worship of the gods. It was a sarcastic saying of the Roman satirist that it was ‘easier to find a god at Athens than a man.’”
[ref]
8. Epicureans (17:18): “followers of Epicurus (who died at Athens B.C. 270), or adherents of the Epicurean philosophy… This philosophy was a system of atheism, and taught men to seek as their highest aim a pleasant and smooth life.”
[ref]
9. Stoics (17:18): founded by Zono (340-265 B.C.), “a celebrated school of severe and lofty pantheists, whose principle was that the universe was under the law of an iron necessity, the spirit of which was what is called the Deity: and that a passionless conformity of the human will to this law, unmoved by all external circumstances and changes, is the perfection of virtue.”
[ref]
10. Areopagus (17:19): “The Greek term for Mars’ hill… The hill was a place of assembly. There the supreme court of Athens met. There the courts that sat concerning religious matters convened. The associations had something to do, probably, with Paul being taken here to speak, though the meeting was informal and not official. The hill is about fifty feet high, and was then surrounded by the most glorious works of art in Athens.”
[ref]
11. Corinth (18:1): “a Grecian city, on the isthmus which joins the Peloponnesus to the mainland of Greece. It is about 48 miles west of Athens. The ancient city was destroyed by the Romans (B.C. 146), and that mentioned in the New Testament was quite a new city, having been rebuilt about a century afterwards and peopled by a colony of freedmen from Rome. It became under the Romans the seat of government for Southern Greece or Achaia (Acts 18:12-16). It was noted for its wealth, and for the luxurious and immoral and vicious habits of the people. It had a large mixed population of Romans, Greeks, and Jews. When Paul first visited the city (A.D. 51 or 52), Gallio, the brother of Seneca, was proconsul.”
[ref]
12. Claudius had commanded all the Jews to depart from Rome (18:2): This was “the Edict of Claudius, an expulsion order proclaimed during the ninth year of Emperor Claudius’s reign (i.e., 25 January A.D. 49 to 24 January 50) and directed against the Jews in Rome to put down the riots arising within the Jewish community there.”
[ref]
13. He shook his garments (18:6): “an act symbolizing repudiation of the Jews’ opposition, exemption from further responsibility for them (cf. 13:51)”
[ref]
14. Gallio (18:12): “The brother of Seneca, the philosopher, who was the tutor of Nero. Gallio was admired as a man of exceptional fairness and calmness. From an inscription found at Delphi, it is known that Gallio was proconsul of Achaia in AD 51-52.”
[ref]
15. Hair cut/vow (18:18): “It was probably a temporary Nazirite vow (see Nu 6:1-21). Different vows were frequently taken to express thanks for deliverance from grave dangers. Shaving the head marked the end of a vow.”
[ref]
16. Cenchrea (18:18): “the eastern harbour of Corinth, from which it was distant about 9 miles east, and the outlet for its trade with the Asiatic shores of the Mediterranean.”
[ref]
Outline
- Ministry at Thessalonica (17:1-9)
- Preaching in the synagogue (17:1-4)
- Jason’s house under attack (17:5-9)
- Ministry at Berea (17:10-15)
- Fair-minded Bereans accepted the gospel (17:10-12)
- Thessalonians stirred up opposition (17:13-15)
- Ministry at Athens (17:16-34)
- Paul reasoned with the Athenians (17:16-21)
- Paul’s sermon at Areopagus (17:22-34)
- Ministry at Corinth (18:1-17)
- Meeting Aquila and Priscilla (18:1-3)
- Preaching and teaching (18:5-11)
- The Jews’ accusation and the proconsul’s dismissal (18:12-17)
- Ministry at Ephesus (18:18-21)
- Returning to Antioch (18:22)
General Analysis
Segment Analysis
-
17:1-9
1. Where and when did Paul preach in Thessalonica?
-
2. Are you able to reason with a seeker from the Scriptures? What would it take to do so?
-
3. What was the message of Paul’s preaching?
-
4. What were the responses to his preaching?
-
5. What was the Jews’ accusation against the believers?
-
17:10-15
6a. Why does the writer of Acts praise the Bereans?
-
6b. Why is it important for us to have the attitude of the Bereans? How can we imitate them in our response to the message we hear, be it during Bible studies or sermons?
-
7. Why did Paul have to leave Berea?
-
17:16-34
8. Describe the life of the Athenians based on this passage.
-
9a. How did Paul feel when he saw the rampant idolatry of the Athenians?
-
9b. Do you also feel compelled to preach to the unbelievers around you? What do we need to have in order to feel what Paul felt?
-
10. Whom did Paul first preach to?
-
11. What can we learn from Paul’s sermon in terms of how to share the gospel with people who are unfamiliar with our message?
-
12a. What did Paul teach about God and what He has done for man?
-
12b. What did Paul say about what man ought to do?
-
13. What were the reactions to Paul’s sermon?
-
18:1-17
14a. Whom did Paul meet and work with in Corinth?
-
14b. Which is your primary occupation? “Tent-making,” or witnessing? What can we learn from Paul?
-
15. Why did Paul shift his focus from the Jews to the Gentiles?
-
16a. What did God tell Paul in a vision?
-
16b. Why do you think the Lord gave Paul this vision?
-
17. What was Gallio’s position regarding the accusations of the Jews against Paul?
-
18:18-21
18a. Which city did Paul preach in after he left Corinth for Syria?
-
18b. Who went with him?
-
19. Why did Paul not stay longer in Ephesus?