Setting
The Jerusalem Council, with the guidance of the Holy Spirit, reached a decision of great significance for the missionary work of the church—Gentile converts were not required to be circumcised or obey the laws of Moses for salvation. The church in Jerusalem then wrote a letter to all the churches, and sent Paul and Barnabas, along with Judas and Silas, to return to Antioch with the Council’s decision. This resolution clearly paved the way for further, unrestrained missionary work among the Gentiles.
Having ministered in Antioch for some time, Paul intended to return to Asia Minor to visit the churches that had been established in the first missionary journey. But because of a sharp disagreement with Barnabas over Mark, Paul and Barnabas went separate ways. Paul took Silas and began his second missionary journey (A.D. 49-52), which eventually led to the first evangelistic efforts in Macedonia and Greece.
Key Verse
(16:9-10)
Did You Know...?
1. Timothy (16:1): “Timothy” is a Greek name that means “one who fears God.” As the son of a Greek, Timothy was uncircumcised and regarded as a Greek rather than a Jew. However, he had been taught the Scriptures from childhood (2Tim 3:15 ) by his pious mother and grandmother (2Tim 1:5).”
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2. Macedonia (Greece) (16:9) “in New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul.”
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3. “We” (16:10): Luke, the narrator, joined Paul’s company at this point. This is why the use of “they” in the narrative, as seen in the preceding verses, has now become “we.”
4. Philippi (16:12): “the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called Philibedjik. Philip of Macedonia fortified the old Thracian town of Crenides, and called it after his own name Philippi (B.C. 359-336). In the time of the Emperor Augustus this city became a Roman colony, i.e., a military settlement of Roman soldiers, there planted for the purpose of controlling the district recently conquered. It was a ‘miniature Rome,’ under the municipal law of Rome, and governed by military officers, called duumviri, who were appointed directly from Rome.”
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5. Riverside (16:13): “In Jewish law, a congregation was made up of ten men. Wherever there were ten male heads of households who could be in regular attendance, a synagogue was to be formed… Failing this, a place of prayer (proseuche) under the open sky and near a river or the sea was to be arranged for.”
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6. Seller of purple (16:14): seller of cloth dyed with purple
7. Thyatira (16:14): “a city of Asia Minor, on the borders of Lydia and Mysia. Its modern name is Ak-hissar… Here was one of the seven churches (Revelation 1:11, 2:18-28)… It was and still is famous for its dyeing. Among the ruins, inscriptions have been found relating to the guild of dyers in that city in ancient times.”
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Outline
General Analysis
Segment Analysis
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15:36-41
1. What prompted Paul to embark on his second missionary journey?
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2. Why did Paul and Barnabas split up?
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3. Compare Paul’s views about Mark here with his later comment in
2Tim 4:11. What lesson do you think Paul learned from this incident? -
16:1-5
4. Who joined Paul at Lystra?
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5. Why did Paul circumcise Timothy? Was he not contradicting with the resolution of the Jerusalem council?
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6a. Paul and his fellow workers delivered the decrees from the Jerusalem council to all the churches. What effect did this have on the churches?
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6b. Why do you think the delivery of the decrees had such an effect?
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6c. What can the church today learn from this?
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16:6-10
7. What does Paul’s experience, as recorded in this paragraph, teach us in our ministry?
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16:11-15
8. In Philippi, where did Paul go to preach on the Sabbath day? What does this tell you about the city of Philippi?
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9a. How did the Lord lead Lydia to conversion?
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9b. What does this tell us about an important factor in a person’s conversion?
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10. What good examples can we see in Lydia?